UNISON, FOURTH AND FIFTH. ALL OTHER INTERVALS ARE SH*T!
UNISON, FOURTH AND FIFTH. ALL OTHER INTERVALS ARE SH*T!
Stricter visa requirements in Britain – in particular the provision of biometric data – are forcing international musicians, in particular those from Africa, to cancel gigs because they can’t be processed in time, according to an article in today’s Independent.
The big hurdle for many African artists is that, if they live in a territory that does not have a UK office that can issue visas, they must travel to another country in order to obtain them. Because there is no British consulate in Mali, each individual from a Malian band has to be flown to Senegal at their tour-bookers’ expense for fingerprinting. This is on top of flight costs, touring expenses and the cost of the visa application which has, until recently, was £200. Inevitably, strict guidelines apply so every musician in every band that wants to play in the UK must provide evidence for a work visa to prove they are in the band.
Mark Swed: Tough times call for tougher music
Clap Clap on John Luther Adams and loud.
Kalvos and Damian are back.
Daniel Wolf talks more sense in one post than I’ve managed in months.
Darcy has introduced me to the term “fanservice” with two provocative posts – here and here – on its application to music.
I’m not talking about the gratuitous panty-shot variety of fanservice. I’m talking about the impenetrable, continuity-heavy storytelling-fanservice that plauges mainstream superhero comics — the barrage of needlessly insular and obscure references that make it impossible for the average reader to pick up an issue of a big-label comic book and have the slightest fucking clue what is going on. This kind of incomprehensibility isn’t just a side-effect of long-form serial storytelling. It is deliberate — a conscious strategy to reward hardcore comics readers who come to the table with an encyclopedic knowledge of the last 20 years of comics continuity, and to drive away everyone else.
…
[N]obody except the most hopeless, pathetic mouth-breather actually thinks the preponderance of fanservice in superhero comics is respectable or defensible. But when the exact same variety of insular, exclusionary, pointless pandering to the the in-crowd goes on in our favorite music (jazz, improv, new music, indie rock, hiphop, whatever), the people being pandered to — that would be you know, us — tend to get their backs up whenever anyone suggests that there might be something unsavory about circling the aesthetic wagons, or wondering whether practices that are deliberately designed to alienate intelligent, sophisticated, open-minded listeners from outside your little scene are really such a good idea.
And:
Fanservice … [is] a marker or signifier that serves no legitimate aesthetic purpose, but is there to stroke those in the in-crowd while simultaneously alienating even the most sophisticated and open-minded newbies.
I would cautiously agree. In-jokes and so on have their place, but when they are used as a way of segregating the musical experiences of ‘real’ fans from everyone else then that is a problem. I don’t know the comic scene anything like well enough to know if the cases Darcy describes there are true, but assuming that they are then it sounds like a sort of aesthetic apartheid. The question is: is “the exact same variety of insular, exclusionary, pointless pandering to the the in-crowd” going on in music? At the risk of being the first to circle the aesthetic wagons, I’m going to try to answer that question.
In support of the theory, Darcy lists some examples of musical fanservice:
• ensemble orchestrations of classic jazz solos (Supersax, Lambert, Hendricks & Ross, etc). The only example I can think of where this actually works is Hal Overton’s chart on “Little Rootie Tootie” from the Thelonious Monk Orchestra at Town Hall record.
• stopping the opera dead in its tracks just so the tenor can sing nine more high C’s.
• Mamma Mia!, We Will Rock You, Across The Universe, and every other jukebox musical ever.
• Dread Zeppelin, Hayseed Dixie, Is It Rolling Bob?, Gold Sounds, etc.
• all of the hoary rituals surrounding classical concertgoing — the no-clapping-between-movements rule, the taboo against speaking to the audience, the ridiculous tuxedos, various and sundry other bits of formalized pandering.
• playing the head to “Donna Lee” displaced by one beat.
• the spiteful parody of Shostakovich 7 in the fourth movement of Bartók’s Concerto for Orchestra, which is never actually funny. (Okay, almost never. But it’s still a nasty bit of fanservice that seriously detracts from my enjoyment of what is otherwise one of my favorite Bartók works.)
• Milton Babbitt. “The Composer As Specialist” (aka “Who Cares If You Listen”) is essentially one long defense of fanservice.
Now, this covers a pretty wide territory of musical activity – not just in terms of genres, but in terms of what is done to and with music in the (ahem) service of fanservice. In the Weezer video, for example, pretty much the entire content is fanservice – it’s nothing but refs to YouTube memes. If fanservice is about unnecessary, titillating interpolations into the central story, then where are we if those interpolations are the story (or, rather, there is no story but the interpolations)? The video looks to me like a web-geeky version of Sonic Youth’s Teenage Riot video from back in the day. That basically spins out a bunch of visual refs to assorted rock, alternative and jazz musicians. What the Weezer and Sonic Youth examples have in common is that the videos fit the basic aesthetic of the bands: self-conscious nerdiness and alternative rock historiography. Yes, there’s a degree of onanistic gratification (to quote another – equally knowing – Sonic Youth track: “Holy shit, it’s Sonny Sharrock!”), but what we see is also, without wishing to overstate the case, aesthetically honest and consistent with the band’s general approach. What you see and hear is basically what the band is about: it’s not unreasonable to ask that your listener engage with that context on some level at least. Some Sonic Youth is quite fanservice-y – quite a lot of the Master-dik and Ciccone Youth records fall into that category – but we should distinguish this from a confident and coherent artistic presentation.
The ‘Teenage Riot’ video is the canon according to Sonic Youth – which further recalls the famous Nurse With Wound list. Now, here we are somewhere interesting, because around here fanservice for a clique of listeners who are in the know starts to break down into a Baedecker guide for listeners who would like to know more. The NWW list invites rather than excludes; somewhere between Weezer’s ‘Pork and Beans’ video and here we have crossed from exclusion to invitation.
The majority of Darcy’s suggested examples of musical fanservice are to do with quotation or reference, with the extraction of a theme or other musical element from its usual situation and its gratuitous placement somewhere new. If we are to have a taxonomy of musical fanservice, it seems to me that we should be able to distinguish firmly where quotation or reference is self-serving, and where it is musically valid. If Orlando di Lassus uses a secular melody as the cantus firmus to a Mass setting, is that fanservice? It’s a nod and a wink to those in the choir who know their drinking songs, but does he get away with it aesthetically because his polyphonic development of the melody creates a new, holistic context that forgives the forced transplantation of material from one genre to another? Does he give that drinking song a new, musically valid, home? And does that stop it being fanservice or does it merely distract us (enough)? Is it different if he had used a liturgical melody instead?
Two things define fanservice, I think (and I write as someone who only today started reading about the term): its disruptive quality, that it intrudes upon an artistic continuity for the purpose of easy gratification; and the set theory model of “people who listen to this” and the subset “people who really get this”. The former is very difficult to pin down in music – much harder, I would say, than it is in comics for example – because the concepts of musical continuity and disruption are both extremely slippery. That said, Darcy does include a couple of extreme examples – the operatic high Cs, eg – that sound plausible. For this reason Lassus, I think, is OK.
I would very strongly resist, however, the idea that an entire aesthetic can be fanservice-like: here the sets of “people who listen to this” and “people who really get this” would tend to be the same; especially over time. This is where I disagree with Darcy’s assessments of improv and new music as fanservice-like. If people are listening to your music because of what it sounds like, is it fanservice to keep playing them that music? Or are you just remaining true to yourself?
BBC – Press Office – BBC Two to broadcast world premiere of The Minotaur
BBC Two is to broadcast the world premiere of Sir Harrison Birtwistle’s The Minotaur from the Royal Opera House, London, offering opera lovers across the UK the chance to see this critically-acclaimed opera.
It is the second opera commissioned from Sir Harrison Birtwistle by the Royal Opera and was recorded at Covent Garden in April for the Royal Opera House.
Roly Keating, Controller, BBC Two, said: “Any new work from Harrison Birtwistle is a bit of an event but the acclaim that greeted The Minotaur instantly marked it out as something special. It’s fantastic to be able to bring it to a television audience so soon after its world premiere.”
The Minotaur will be broadcast on Saturday 7 June 2008; the first act starts at 7.35pm and finishes at 9.00pm and the second runs from 9.40pm until 10.35pm.
Update: I’ve just discovered that the ‘interval talk’ between the two halves of the Minotaur broadcast will be … Have I Got News For You. What a bizarre bit of scheduling that is. Takes me back to the bad old days of ITV inserting the News At Ten halfway through their Friday night film. Still, better than footage of John Tomlinson mucking around on Facebook I suppose…
I’m going to be singing in the chorus for a performance of Bach’s B Minor Mass at the end of this month. Whether that’s sensible is anyone’s guess, but it should be a fun gig (we have some great singers – and me), and there’s always a decent aftershow party in a nearby pub. Do join us.
Saturday 31 May 2008 at 19:30
St Luke’s Church, Chelsea, London
J S Bach – Mass in B Minor
Extraordinaire, baroque early music ensemble
Sebastian Dawson-Bowling, conductor
Claire Troth, soprano
Leonora Dawson-Bowling, mezzo-soprano
David Sheringham, countertenor
Mark Dobell, tenor
Edward Millard, baritone
Peter Csemiczky, bass
Full details here:
Yes, I thought much of his writing on 20th-century music was lamentable. But at least he was saying something. On balance I’m not happy to read that Bernard Holland is leaving the New York Times because the wider point is that he isn’t being replaced, it’s simply that the NY Times is downsizing its classical music coverage. (And they’re not the only ones this week – Detritus brings us news of Melinda Bargreen’s departure from the Seattle Times.) Just another nail in the coffin of public cultural debate.
Amongst all the whooping and hollering going on, Joshua Kosman writes a warm appraisal of Holland’s work.
The BBC’s coverage this year of the annual biennial Young Musician of the Year competition has caused a considerable amount of controversy in classical music circles. (Message board threads of complaint may be read here, here – where contestants themselves have been complaining about their broadcast treatment – here and here, as well as a Guardian column by Susan Tomes here.) In previous years (and the competition and programme is celebrating its 30th year) the coverage has centred around uninterrupted television broadcasts (often in prime time) of the performances of the various finalists, reaching a climax in the grand final with concertos performed by each of the category winners (strings, wind, brass, percussion, keyboard).
This year, the coverage of young musicians actually playing anything has been decimated: in each of the five category final programmes (each an hour long) it was around 45 minutes before viewers saw anything of the players actually doing their thing: and even then we were given only snippets, often with commentary voiced over the top. The overwhelming bulk of each programme was devoted to rather trite, repetitive documentary of the lives of the competitors – going shopping, looking at Facebook, etc. The unavoidable message seemed to be “look – these kids may be into classical music, but they’re normal really”. And the thing is, no, they’re not normal teenagers – they’re prodigiously talented and have sacrificed a great deal in the furtherance of that talent. That makes them exceptional. To portray them as otherwise appears doubly wrong-headed: firstly, why should the BBC, the viewer, or the contestants themselves, be embarrassed by excellence and the difficulties of its pursuit? And secondly, isn’t the remarkable gifts of these teenagers the reason people might want to watch in the first place.
The result was more like Fame Academy or X Factor than the Young Musician broadcasts that people remember and that were very recently hugely popular. The conclusion being drawn in many quarters is that the BBC is simply ashamed of broadcasting classical music on TV – perhaps even ‘high’ culture in general. One disturbing aspect of this affair is that in earlier years, Young Musician would have appeared on the analogue channel BBC 2. This year it was, as in recent years, on the digital BBC 4 (not available to all) – set up ostensibly because channels 1 and 2 no longer felt a obligation towards serious arts broadcasting, and BBC 4 would therefore take up the slack. But if BBC 4 isn’t the place for Young Musician, then what is? Ah, the Beeb say, the full performances are available online through iPlayer. Which is all very well if you are fortunate enough to have a home computer, broadband access, and don’t mind watching classical music broadcasting while sat at your desk and on a Flash player that gives a grainy picture, compromised sound and a frequently interrupted feed. Hardly a commitment to public service broadcasting.
With all the above in mind, a petition has been set up. (Ignore the stuff about donating after you’ve signed – just navigate away from that page, your sig is still recorded.) I can only encourage people to sign, for what little good it might do. The question is, who exactly benefitted from this shambles?
Mixed responses to the UK première of Nono’s Prometeo, given twice at the Festival Hall over the weekend.
Press
While some words are distinct, the greater part of Massimo Cacciari’s text is separated out into its component vowels and consonants.
They become just another source of sound, mixed in with the instrumentals and electronics in a score that can range from quiet miasmas and gurglings to full brass blasts, from vocal purity redolent of the Renaissance to a tangled web of augmented fourths and major sevenths, from aggressive discord to the sort of soft ambient music commercially available on CDs fostering relaxation.
Just occasionally, the teetering, trembling sounds break out into massive climaxes, a reminder that Nono, for all his uncompromising modernism, was a Venetian, an heir to the spatial experiments of Monteverdi and the Gabrielis.
I disagree with much of the sentiment of Norris’s review – “innocuous aural massage” my arse! – but Clements’s really perplexes me. His reference to “a slow unvaried unfolding” doesn’t tally with my experience at all. Sure, there are points of continuity, even reuse of the same materials, but the variety between each of the 11 sections is very distinct and, I would suggest, gives the piece a much greater linear shape than it is otherwise credited with. His line above also surprises me, as it seems to suggest that the Venetian connection (found in a certain spatial aspect) is something of an afterthought, rather than the poetic core of the entire piece!
The Festival Hall, of all Prometeo’s venues, must be the most abstract, providing no evocative atmosphere except, perhaps, that of a recording studio. So Prometeo had to stand alone; and at times it seemed more like a work of modernist reference than an overwhelming emotional experience. But, on coming out into a London Saturday night, it was palpably clear that any work that can resensitise and refocus the human spirit, presenting listening as understanding rather than as distraction, can’t be all bad.
Fiona Maddocks, Evening Standard:
Better than any illegal substance, Prometeo sends you into a waking trance, though the sound of dropped programmes suggested the experience induced sleep in others. Only a few sceptics walked out, thinking no doubt that the naked emperor of Modernism was back in town. I’m still in two minds but this was an unmissable event, brilliantly brought off.
Andrew Clark – Financial Times:
[T]he Southbank Centre was right to stage this overdue UK premiere, if only to show how unrealistic modernism had become by the time Nono completed his “theatre of sounds” in 1984-85. He was an idealist. Even if Prometeo is musically too thin to sustain the weight of theory and ideas motivating it, you have to admire the purity of Nono’s artistic/aesthetic quest, something today’s composers, dogged by the demands of consumer accessibility, are not allowed even to contemplate.
There are no sops to the merely curious: no hypnotic beauty, such as a comparably prolonged and austere work by Morton Feldman would offer; no dramatisation of divergent time-streams, as in Stockhausen’s Gruppen, with its three conductors. You are clearly meant to give your all to the piece – and the large (second-night) audience was amazingly attentive – but, for me, this study in listening was not so much a luminous personal transport as a reminder of dictation exercises in school music lessons. There was plenty of time to pick out intervals. Lots of bare ecclesiastical fifths.
Over two-and-a-half unbroken hours, Nono’s into-his-beard musings purred by with the occasional rumble, as listeners meditated, zoned out or allowed their heads to fall. On the outer edges of audibility much of the time, it occasionally raised those heads with a titanic climax reverberating around the hall. Under Diego Masson and Patrick Bailey, the London Sinfonietta and the Royal Academy of Music’s Manson Ensemble, plus Synergy Vocals and sundry soloists, reminded us that, if Prometheus was Western civilisation’s first rebel, Nono was his appropriate 20th-century heir.
[T]he effort was to hold on to, to make sense of a music that seemingly refused to lead the ear, to accumulate, to achieve any sense of climax or closure.
And yet, through the work’s disparate sounds there was a kind of austere continuity to be discerned. As the entire structure finally resolved on a bare fifth, one had the touching sense of Nono making his peace with the great European musical heritage he had spent so much of his career questioning and trying to revolutionise.
Blogs and online
The combination of such instrumental composition, voices, and the all-important spatial dimension – not just the placing of instrumentalists and voices, but also that of the twenty-seven speakers, to be understood not as agents of amplification but as points at which music could take place – inevitably brought to mind the great Venetian polychoral works of the past. St Mark’s, in a sense, was brought to the South Bank and transformed. But equally so was Venice itself, or at least the Venice of Nono’s understanding … . The twists and turns, the lapping of the waves, the transfer between East and West were voiced; indeed, the interchanges, and landscapes of Venetian, European, and world history were present throughout this retelling of the Prometheus myth. Moreover, the words, a fascinating assemblage from Massimo Cacciari, are far more readily audible than many commentators – have they actually been listening? – would have one believe.
Deprived of the option to look at the performers or to understand how the sound was being produced, obliged to sit still for over 2 hours and hemmed in on all sides by sound, I found it hard also to understand how the work exemplified democracy or freedom. Perhaps it’s simply a case of unreasonably raised expectations, but it all seemed like just another pleasant Friday night out.
We are told that hearing Prometeo is a deeply personal experience. Describing it can therefore only be subjective and any one response is as valid as another. Those transported to another plane are just experiencing it in a different way from the people, and there were a number, who found they had to leave the auditorium before the performance was over. Nono certainly pushes the observer to the limit. Two hours and 20 minutes, without interval, is a long time when the promised plateau of serenity doesn’t appear.
Anne Ozorio, Seen and Heard (reprinted in Opera Today):
Much is made of Nono’s use of space. Again though, spatial arrangements aren’t an aim in themselves, but integral to the meaning of the piece. Nono is reminding us that sound is ambient, it comes from all around. It is up to us to process, from whatever position we may be in at any given time. This too subverts the conventional notion of music as a commodity to be consumed passively. Prometeo subverts the very idea that what we hear should be fixed in any given form. Rather it makes us realise that what we hear comes from one perspective among many. The four compact orchestras are placed in different places around wherever the performance is held. Each performance will differ according to where it takes place. There’s always an element of spontaneity, of using resources where they are found so there’s no “definitive” setting. On this occasion, the Royal Box provided an excellent place to position the string unit, between the main orchestra in the front, back and side. Other boxes were used for the euphonium, for the glass instruments, for the voices. These days when most of us get our music through recording, it’s easy to forget that recordings are only snapshots in time, frozen forever by mechanical means. Music, in the real world, is something far more alive and fluid.
Nono is classed as one of those nasty modernists we’re all supposed to reject these days in favour of Golijov. But what’s striking is that this music (as well as being far more immediate than the anti-modernists would have you believe) doesn’t sound “modern” at all. It sounds extraordinarily, immensely ancient. We leave the hall at the end, and to return to the bustle of London after this feels like returning from a journey to an unimaginably distant world, perhaps even time. The world seems too fast. Nono gives our thoughts space to breathe. And time.
There’s so much more to be said, and yet also nothing. I go about my day as before. But behind it somewhere there’s the memory of this other place, and it’ll be a while before it’s absorbed. it’s all a matter of time.
Stephen Graham, Musical Criticism:
Prometeo rarely rises above a whisper (though it does so to great effect on a number of occasions), and it very often returns to bare and beautiful forms of the three most basic intervals of Western music, the octave, fifth, and fourth. These are frequently contrasted both by dense chromaticism and by very slight decays (such as the overlaying of a fifth at the semitone above or below). But the abiding effect of the tones of the work is one of tonal-serial simplicity. This effect is enriched by Nono’s unsurpassed ear for colour, which in this work is always shown to be alive to unique combinations and doublings between wind, brass and strings, and his decision to include no percussion highlights the revolutionary rhetorical aspect of the piece. This rhetoric of silence and delicate concentration is broken only very rarely, such as in the tumults of the Hölderlin section, and in these moments the performers negotiated arresting dynamic fissures that resonated long after they had ceased.
The action, for want of a better word, occurs in the movement of sound around the space. That first performance in Venice took place in the deconsecrated church of San Lorenzo. The London performance was in Royal Festival Hall, surely the least atmospheric and most clinical environment in which Prometeo has yet been performed. The location, and absence of extraneous sound, must have had an effect upon the experience.
Richard Pinnell, Learning to Listen:
I am rarely shocked to hear an arrangement of musicians sound quite different to how they appear on a CD. With this performance of Prometeo however, the added detail and depth within the room made this a completely different experience of what is essentially a fully composed piece of music. Even little things like hearing the work right the way through (rather than the forced break that happens on both CD versions as Prometeo will not fit onto a single disc) was a strange experience. The nine parts of the work felt like they belonged together here, as opposed to different tracks on album as I have subconsciously considered them in the past. There could be no getting up to make a cup of tea halfway through, there were no intervals, no coming up for air. An overwhelming experience that has made me stop and rethink my opinion of what is possible in a live music performance.
My own (somewhat muddled) thoughts are at Musical Pointers.
My first review for the website Musical Pointers has just been published. MP has been running since 2002 and is one of the richest and most diverse British music review sites on the web. My first contribution is a review of Joby Burgess and Janey Miller’s duo New Noise, and its expanded line-up as Cross Talk, heard at the Purcell Room last week. Programme:
Iannis Xenakis Ohko
Pedro Gomez-Egana Clark nova
Steve Reich Four Organs
Karlheinz Stockhausen Kreuzspiel
Martin Parker Grab WP
Donnacha Dennehy Fold WP
(My review of Nono’s Prometeo is being written now and should be online in a couple of days.)